Wednesday, December 30, 2009

School Crush Brent Corrigan

Interview with Dae pt.II, a "Manga Research" inevitability

Mhhh, two posts in two days, but there'll be drunk with my saccenza ..?
However, a few months ago I was contacted by a user on y! G with the request being submitted a few questions as a person informed of the facts for the compilation of a project.
The theme was "non-Japanese manga artists may be called mangaka although this definition is not part of their culture?", And Dae in an outburst of sheer narcissism, I do not think that is thrown on the opportunity as a weasel on a chicken?

Mail this interview on these pages, kindly translated from the language of Albion, because I think it's an interesting topic that deserves to be treated on these pages (and especially because we are talking about me).

1) First, some information about yourself. Write name, age, nationality and (briefly) the work you do / did you and the influences that motivated you to draw manga.
My alias on the Internet, the place where they are most active, you Daeva-kun, I'm 28 years old and live in Italy. I have released several self
doujinshi, some form of rough sketches and other appropriately printed on paper and have recently begun to set aside the material for the creation of an artbook / portfolio.
Well, I was a child I always preferred the Japanese entertainment productions to the West: I was attracted by the characters memorable and suggestions on the various "moral of the story"; while the production of Hanna-Barbera & Co. was based primarily on adventures meaningless and bad humor, series like Sasuke (Sanpei Shirato), Minashigo Hutch (Tatsuo Yoshida) or Princess Sapphire (Osamu Tezuka), although even for a young public, reached unparalleled levels of stories and themes. - C 'was enough room to give birth to a passion there.

2) Consider yourself a manga artist or a cartoonist? Why?
I am inclined to regard me as a manga artist, because my style is mostly influenced by the culture of anime / manga and editorial use methods typical of a certain Japanese sub-culture (I refer to doujinshi and other fanbooks, a product typically based on self-publishing ... It 's the same thing as a fanzine, but the final product is a real comics, without the technical support operating a publishing house ... It 's just the artist and his need for expression and sharing) ... But probably a similar difference in terms of terminology should not exist in the first place.

3) Do you think the manga created by non-Japanese people should be called "manga"? Why?
Mmm, I do not know, but I suppose so.
Manga are completed in accordance with certain canons: the use of black and white screens and a variety of artistic styles and a certain "freedom" layout of the cartoons.
I used to think that an artist makes use of such methods of expression is considered to be a manga artist.
But after all, the Korean artists use the term "manwha" for their manga, and when Tezuka decided to borrow the term "manga" for his comic has done keeping in mind the lesson of Walt Disney rather than to Hokusai.
suppose that the "manga style" has been developed in Japan, but has never been considered in terms as "nationalism" as it was received in the West ... So, like any artistic style is perfectly exportable (eg, I do not think that only the French know how to produce art impressionist or expressionist paintings only German) ...

4) What makes a Japanese manga in your opinion? What is not?
See the previous answer.
But still, I suppose that the Japanese use the term "manga" to refer to the "comics".
Using black and white because it is cheaper, and are secured with large eyes because they tried to copy the Disney's Mickey Mouse or Betty Boop Fleischer.
all started as "the same", and later the Japanese authors have developed the plot in what we call "Japanese."
While Western comics are trying to become more and more realistic, abandoning these elements parody or "nice" of their beginnings, the manga has focused increasingly on a taste for the "style" in mind these immature their initial influences.
I believe that while the comics tend to portray realistically fanciful concepts (superheroes), manga tend to fantasize about common concepts (the boys playing football kicking fireballs that burn through the hands of goalkeeper gloves) ...

5) Do you "Japanese feel" when you draw manga?
Absolutely not.
I'm Italian and I feel Italian, European and Western.
I am simply borrowing a style that I find intriguing and more expressive than others.

6) Have you had experiences where you choose to draw with a manga style has been commented in a negative / positive response from members of your own culture / country in relation to the fact that you're not Japanese? Have you received any comments in regard to Japanese people?
Yes, but not to the national factor, people tend to underestimate the manga because it suppose to be deformed and exaggerated when compared with western art.
Manga / Anime are usually related to entertainment for children or disturbing porn.

7) Some people say that someone who takes something from a different culture to make themselves as well as a script rather than a genuine artist.
Do you think this also applies to non-Japanese people that draw manga? Why / why not?

I've never understood this kind of criticism. The product of an individual sensibility is always true.

8) Would you have something against it if I used some of your work as a visual reference in the study?
Go ahead XD
(NDD: I hope you do not use porn stuff ...)

Tuesday, December 29, 2009

Frustration Card Game Level

appropriate

begin this post by listing the serious deficiencies of this writer in his role as bloggers, I failed to comment on political events that occurred recently in brief , I have not given education on the traditional post Christmas spirit, I missed the birthday of this blog (fallen December 19, 2009) and I have not even entertained the beauty of holiday dinners ... There is still time to wish you the New Year, but knowing me, I doubt you will do anyway.
So after this dishonest ablution of conscience, come to the point of this post.

There never believe it, but I finished reading Haru no Yuki ( Spring Snow) by Yukio Mishima.

Yes, I know ... I can hardly comprehend it myself.

However, the novel is the story of young love borghesottemente Kiyoaki young beautiful aspect of nature but by the apathetic and dismissive, son of a samurai family who converted to the status "nouveau-riche" with the Meiji reform, his tumultuous relationship with the absurdly beautiful Satoko, childhood friend and the only daughter of a noble family of Ayakura, the idiosyncrasies of a Japan that thinks that "West is beautiful and manly friendship, intrigues, OH ! How many irons in the fire! Beyond the tragic
soup, cooked in the sumptuous style of nineteenth-century English fiction that both tickles the writing of Mishima, made up of sophisticated terminology and visual evocations of the first order, the cardinal points of an interpretation that goes beyond the mere statement "West vs East "must be found in the reflections of two characters in this novel: the Honda and devoted friend of the severe Gesshu abbess.
no coincidence that Honda is counted among the main characters, although his appearances are few and its role in the case concerning pregnant, but his reflections are crucial in understanding the book.
As aspiring lawyer and son of a judge, Honda spends much time reading legal texts foreign inculcatagli after his father's passion for German law, the young "cool" with her aspirations to study Code of Manu, an ancient text of a political-social Hindu, exhibited under the form of a dialogue between the demigod and a group of wise men.
I will not dwell on the contents of the Code of Manu because I know what you, I would simply point out what it takes Honda, and therefore the same author, in book itself.
The comparison is with the Roman law, or at least Western Europe, and these "laws characterized by spontaneity remarkable: while the Western system of thought nags at the correspondences between microcsmo / macrocosm, Manu suggests a more unified than the mere general / particular, indicating substance as a unifying concept of the transmigration of souls : the reason the man has very little power compared to the cosmic laws inaccessible (I refer to my post on The Phoenix Tezuka for further comparison) governed by the divine, where the God is a concept quite alien to human nature, although it is enlivened daily .

The man who could hold off the floor, the body and mind in relation to any living being, the man who can curb his desires and his anger, will arrive to the full achievement of himself. He will compete full liberation. "

The reason West is here replaced by a more straightforward concept of obedience East. This does not necessarily mean stifling their individuality (as does paradoxically Kiyoaki in denying his feelings), but basically" surrender "in front of the inexplicability of certain events (such as Honda not ago in search of an explanation) and follow the law to prevent infections at least karmic. Where

Honda fantastic and charms us with its deep discussions but naive, the abbess suffocates us with anecdotes and information there and then disconnected from the context of the plot, but fiercely lashed to the corpus of metaphorical novel of the tetralogy.

His first action is to the parable of Yuan Hsiao and bevutina night from a human skull, unconscious of the fact that his cup was a human skull and a delicious drink when thirsty solace that night the water to its ristagnatasi Internal once shewn morning under the eyes and having the body of the crime, the poor Yuan could not help but feel sick and vomit.
The self-consciousness is reported in Buddhism as the first instrument of knowledge and at the same time the lowest and misleading: the desire to have its bases, and distinctions made in achieving that, and when this self-consciousness is suppressed, we can be content to drink water from a stale skull, and make it even pleasure. The disgust in fact stems from the awareness that the skull belongs to a corpse, not to the legality of container.
The second presentation of the Abbess appears in the final at the last hearing on this Kiyoaki granted Honda / Satoko, took the opportunity to intoxicate a demoralized Honda with a dissertation on the concept of randomness according to the doctrine Hossu. The abbess
speaks of ' Alaya , which shares the status of "form of knowledge" with self-consciousness, or Mana, but part of a much higher level of perception and mysterious, which is found in the concept of "duration".
The Alaya is compared to a river that flows continuously, and its interaction with such an Act of Pollution (do not ask what it is ... It is a fact that seems to have the power to "interrupt" the flow dell'Alaya creating concept of "time") means the emergence of "micro" in the "network of Indra" (the inevitable fate of men) are identifiable as "random" in that particular "moment exists" just formed.
is then that the destiny of man is a continuous crack and scattered, but a piece of wire that make up the network that binds the strong man in his rope.

do not think it a coincidence that Mishima has to review these figures very closely.
In the first case of the parable of the skull is a daydream and let Honda intrigued by his message, trying to involve his friend lost in many other pressing problems (and is also funny that the player himself is more fascinated by the crowds of Kiyoaki rather that the reflections of Honda - To the detriment of the message of the book, of course), while the second is one of a kind of "intellectual epilogue of the book, where Honda's devotion and care for Kiyoaki Satoko is the abbess to give final battle - and obviously wins, "the lawyer" whose client is more "pure", the Abbess, who drives a Honda but a perfunctory task treat.

Rereading the book in this light, we see how these issues are significant and distinctive in the life of the characters: the protagonist, Kiyoaki, lives her life full of whim, only to be embroiled in these "innocent desires" that grant finally a "true happiness" to his being but also led to final defeat because of his stubbornness and selfishness of all too pronounced ... Many small microfractures in the natural course of things (love for Satoko) will lead the young to be the fate it deserves, but also makes him conscious of a thing, its next incarnation, which makes it readily share Honda's friend during the febrile delirium.

Taking apart I want to dedicate it to the title of the book, the highlights of life occur during the life of Kiyoaki spring snowfall (specifically, in the month of February).
In the first, Satoko Kiyoaki grant a meeting in a carriage, where young people exchange a passionate kiss as deep, marking the beginning of their relationship from the point of view happily carnal.
In the second, dragging Kiyoaki feverish Gesshu of the monastery in the hope of being able to meet Satoko, but getting total and absolute rubbish. What are these
snowfall - Perhaps the interaction between Alaya and Law of Pollution, or perhaps something more visceral and profound? In both cases, Kiyoaki is driven by a vital force and a passion hitherto unknown to him, a determination that almost touches the reader.
The back cover of the book edition Italic states "The ice mantle of snow in a pure form transient profound evil of life" .
The choice of this phrase "profound evil of life" is rather unique, and opens the question itself. There is indeed something fundamentally wrong with the living? Or what Mishima wants to condemn here is really just a "certain" way of life ..?
- All 'author notes in the back cover will judge!

I close this post with a mini-gem, a "summary" of a 2005 film based on his book by Mishima, it is interesting to see the characters, the icy beauty of Satoko and delicious gakuran of Kiyoaki and Honda squeee *! *
course, the footage is focused on the romantic side of things, but everything is still very nice ...

Monday, December 14, 2009

Usaa Balance Phone Number

No Comment.

Thursday, December 10, 2009

Sand Rail Design Program

thirst. 15 VAMPIRES ITALIAN

.

NATIVE TITLE - YEAR OF PRODUCTION: thirst. ITALIAN 15 VAMPIRES - 2009

AUTHOR: AA.VV. - Edited by Alberto Corradi AND MAXIMUM PERISSINOTTO

TYPE: ANTHOLOGY

CONTENTS (title / original title / author / category):
* YOU MAKE ME BLOOD / BLOOD YOU MAKE ME -? / CHRISTIAN Astoria / STORY
* SCARECROW (worshipers WIND) / SCARECROW (worshipers WIND) -? / LUIGI MOUTH /
STORY * THE PASSION OF BLOOD / THE PASSION OF THE BLOOD -? / CLAUDIO CALIA / TALE *
OLIMIA lacus COLUERAM / OLIMIA lacus COLUERAM -? / Andrea Carlo Cappi / STORY
* LEATHER / LEATHER -? / Alberto Corradi / STORY
* SHORTCUT / Shortcuts -? / Paolo Di Maio /
STORY * THE NEXT / NEXT -? / PAUL Orazio / STORY
* BOW RED / RED BOW -? / David Garber / STORY
* DRINK, MY BROTHER / DRINK, MY BROTHER -? / NICHOLAS LOMBARDI / STORY
* ZEP / ZEP -? / Stefano Massaron / TALE *
returnable bottles / returnable bottles -? / GAETANO MISTRETTA / STORY
* EVEN IF IT HURTS / EVEN IF IT HURTS -? / GIANFRANCO NEROZZI / TALE *
tusks! / Tusks! -? / MAXIMUM PERISSINOTTO / STORY
* A TEAR UP A HOUSE / ONE PULL UP AT HOME -? / DARIO Tonani / STORY
APOCALYPSE * RED / RED APOCALYPSE -? / LIRI Trevisanello / STORY

SERIES - 1 YEAR EDITION: CONCRETE - 2009

PUBLISHER: RABBIT PUBLISHER

Original Price: € 14.00
.

Saturday, December 5, 2009

Free Beautiful Agany Samples

Aaaah -

I just finished watching The Hours Rai4 on ... A beautiful movie, I like how he grasped the nuances of the female ... However, I will never understand or sympathize with the characters mentally unstable.
dues in full impressions of Leonard: For me, this is mostly ingratitude. The impression I always got from these people is that you crogiolino in their distress, assuming that this makes them - I do not know, more sensitive than others? What do you think is behind the contempt of the healthy, if not an equal escape from suffering?

I like to please me of myself.
I consider myself a person relatively "animal", which recognizes the various aspects of their personality but surface only fear as the only threat to a peaceful state of mind.
I am very proud of me.
And if you believe that a person is "healthy" does not understand the nature of your suffering - Well, you're really stupid as well as pathetic.

Friday, November 20, 2009

Harold And Kumar Guantanamo Party

Recent Reading: 11 Sidooh

Ok, I said that I would have dealt with this post on 19 but I had time to go buy Sidooh 11 just today, ok (not true)> _>? It was also particularly
HORRIBLE buy it, I left home and went back to 17.15 to 18.45 D: It is now impossible to go by car from Fiumicino Ostia ... We are in the twenty-first century, what are you waiting to invent the damn teleporter D ':?!

However, Ciancio bands and go to the point:


More history goes, the more I get the impression that the role of Gentaro both end up in homoerotic situations, or suggestive homoerotic. Really, Tsutomu Takahashi does end up as food to prostitutes just for a bit of a level playing field D:
Maybe it is the one where the action is concentrated more frequently ... After serious volumes of anonymity, also Shotaro is allowed to lose his temper for a while. And while
Gentaro discovers that behind the attack on the hated Ootsu there Rugi Hakufu Boys and arm themselves against the insurgents of the anarcho-bishoulicious Shinsaku, the hateful Mozu persists in taking more screentime than is necessary.


There are shown the twins still trendy to serve Rugi, Urara and Arara (I think it's "Harar", but vabbeh -). Unfortunately he ran into a
Toshizo Hijikata. E 'was great to meet you, Urara.
also show their eyes! They have cat eyes, ooo, 3;


Shotaro action!! No, not as you think (or think I'd like to think!), The two are simply FINALLY, like two squabbling brothers are supposed to make damned Q:
Unfortunately, the memorable and wonderful time of blood is interrupted by the familiar expression ' Mozu useless.
Probably I have said, but I love how Takahashi make the movements <3 Sono dei combattimenti semplici, ma molto efficaci, graficamente parlando!


makes its appearance even Ryoma Sakamoto, who here seems portrayed as a borghesotto.
Hehe, interesting.


back on our screens even more glittering Shinsaku! Look
appear from nowhere and take on an adorable plastic poses to the fangirls! (Among which we include also Gentaro, which surely FAPP the similarity there with the ever venerated Kyozo).
(... What are you looking at? 'SO'!)

However, the Bakufu Boys make another expedition to go and teach the anarcho-insurgency Shinsaku that do not mess with the Bakufu. The Bakufu obviously has no account for the saying "The enemy of my enemy is my friend." Good Boys
Bakufu, the Dae approves!
However, the men chosen for the mission are Gentaro, Shotaro, Hijikata, Okita and other extras. The leader of the Boys
Bakufu also asked to bring Shotaro Mozu.
Gentaro gives voice to my thoughts:

Unfortunately yes, we still have it among the balls = _ =


And here's a bit of fanservice for male readers. Which
as odious as well designed ... What will your role in the group? Oh, let me guess, triggering hormones of every male and possibly act as bait for the sexy bad> _> ? We hope that this time
Schiatti so we take away from the balls.

Saturday, November 14, 2009

My Wife Has High Boobs

Recent Reading

Yesterday I arrived, surprisingly, the volumes of La Fenice I ordered online some time ago.
I say surprise because the site boasted sending an email confirmation for the order and the price never came, and yesterday he was presented this courier annoyed, I had no money and I had to go begging for the neighborhood> _>; What kind of situations - Anyway, YAY, my volumes!


I ordered only The Book of the Future and the two volumes of The Book of Myth . The first because
Rock here is one of the main characters, and I love Rock, the second because it is considered the self-styled gekiga Tezuka and I bought it to honor the genre.
There is much to say, but for now I'll just outline the general because I'm not going to waste readers' time with the dick like you that much.
Assuming you know the basic plot of The Phoenix Tezuka without me dwell unnecessarily unnecessary explanations, The Future is the hypothetical end of the world, the human condition and how the three protagonists live this moment of history Rock, the tough warrior at the head of the underground city of Yamato, influenced in his choice by the Mother Computer Alleluia, Professor Saruta, a hermit who lives in a turret on the now deserted and devastated the earth's surface trying to discover the secret to the reproduction of living beings to repopulate the planet, and finally Masato, formerly referred to Rock with escaping from Yamato its Moop Tamami (an alien creature that can take many forms ... Tamami has the shape of a human girl) because she is haunted by Alleluia as alien.
Rock is obviously the most brilliant and intriguing character in the entire history as a subject devoted part of Hallelujah, but when the machine declares war on neighboring town of Lengud, Rock dissociates it and he runs away to the surface. Here Saruta lands to the tower, which also meets Masato, who now works as his assistant.
Again Rock is unable to sit still: plan to escape to space, and first tries to convince him to escape with Masato, then focuses on Tamami, who despite being an inferior being is always a girl, but is blocked by Masato.
Tamami is a little bone of contention here, some want it all: Masato, obviously because he loves her, who returned the Rock to make his companion on the space, and Saruta, who falls in love, yet is fascinated by his structure that he believes will be helpful to his research for the creation of new life.
When war broke out and all the underground cities are destroyed at the same time, there the Phoenix begins to make its accounts: Masato gives the gift of immortality so he can watch over humanity as a new species of
Rock God is to know, and in the last moments of life on the planet does something again unpredictable and gave up the tower, and wait until the end on the edges of the volcano eruption in the next, saying how nice it is to die with that beautiful landscape that surrounds him, his laughter, which slowly turn into a crying insane ... One of the most emotionally touching scenes ever.
Saruta also died, and before leaving the world of the living body scans Tamami, destroying the human form, but managed to get a report for future Masato research, but it is useless.
It 'really disturbing the choice of the Phoenix. Why choose Masato heck, someone who spends his free time in the mental powers of hallucinations provocategli Tamami, who tries to kill himself once received immortality because he hates to be alone and not ever seriously dedicated to the research left him by Saruta?
Masato is a character-minded little girl who just wants to be happy with his artificial little woman, and notes the progress of the new humanity and the evolution of life with detachment and boredom. ... Probably the Phoenix has won here the purely "human" of the boy and perhaps also predicted that his laziness was the quality best to help the evolution of humanity, leaving it to itself and then to reflect on their mistakes: we can only imagine the disastrous scenarios would come out if the "god" were Rock and Saruta, with their determination and quell'inquietante form of coercive selfishness that characterizes them ...

Myth instead focuses purely on religious or on a critique of Tezuka the question of "state religion", that is where religion is simply used to demonstrate the prestige of a government that decides to use them.
E 'a religion that is not religion as a form to approach the divine, but a mere instrument of political self: for this same religious symbols are deprived of their significance and considered "useless" if not harmful.
protagonists of this story are two completely different lives from the sculptors, the devout and the hermit Akanenomaru Gao.
Gao, forced by a tragedy in a horrific aspect has chosen the path of the robber, and during one of his forays Akanenomaru hurt in the arm, making it impossible to carve statues. Following Gao
will know that it will begin a monaco to Buddhism, but also explain the truth behind the lure of worldly things, knowledge of these sopprusi and suffering that Gao will push to become a sculptor himself, and make a famous artist for the expressiveness of his work, despite the bad character.
Akanenomaru Meanwhile, again thanks to a Monaco, managed to regain self-confidence, and learned to sculpt with his left hand, because of blackmail is forced to investigate the Phoenix, and was fascinated by this figure, which strengthens its inspiration.
The two meet during a tender for the construction of some decorative tiles for the temple known as Todaiji onigawara. Gao
create the best work, but Akanenomaru that Gao had forgiven him long before now eaten up with envy and honors he does not want to give up, denounced him as the villain who had injured the arm, then sentenced him to cut the sole arm remained to (Gao has an arm, an eye and an ugly noses eaten away by infection).
Akanenomaru then solidifies his relationship with authority, but one day a fire broke out in the Todaiji and Akanenomaru to defend his art loses his life. Meanwhile
Gao retired as a hermit in the mountains and continues to sculpt statues of Buddha with his mouth.
Akanenomaru A girl in love with the unpredictable holes, leads to the bones because Gao pray for them and expresses his wish to live next door.
The three then disappeared into the forest, swallowing the legend of the great sculptor monaco Gao. Here
lot irons in the fire, and intense narrative skill it takes to where Tezuka hand guiding the reader along the maturation of the characters whose parts are incredibly reversed: a cruel brigand becomes a monk "enlightened" while promising an honest artist is corrupted by the charms of the nobility and sentenced to be reborn as a worm.

Essentially, what characterizes La Fenice is this idea of \u200b\u200b"looping", installed in the idea that cosmic Tezuka is made of the "divine", is not classified as a true deity, but as the vital force that drives the universe.
His characters are busy to find a stable point, chasing the illusion of prestige or power, but in the end is purely contemplative attitude of the privileged not only those who accept the transience of things, but runs the risk of throwing away some of the individual to recognize his dignity as a simple and amazed spectator of the miracle of life.

Ok, see you in 19 for the release of number 11 Sidooh .

Friday, November 13, 2009

Swot Ananysis Of Dunkin Donuts

The Greatest Robot In the World

HERR! I post this in the oven for a while, but I decided to devote myself to some stories and drawings left to languish in the lower part of my brain ... But tonight I'm here to tell you about Pluto , manga by Naoki Urasawa based on the episode "The Greatest Robot in the World" of Tetsuwan Atom (known in the West as Astroboy ) Tezuka-sama ... Or rather, I am here to offer you a comparison between the two, which more than interesting in a purely philological, it is interesting for observations chaotic purely modernist ...

But first things first.

The plot of the original story (not all will know), very briefly, is this: The Sultan Chocho Chocho Ababa III wants to become the most powerful man in the world, and to achieve this objective scientist orders his Abra to build the robot largest in the world, where "big" of course means "strong."
The task of this robot will destroy the Earth's most powerful robots, and then demonstrate the superiority of the Sultan over the heads of other nations. Pluto
obediently proceeds until one day runs into Uran, Atom's little sister, while on the trail of the latter to challenge him.
Uran, aware of the challenge of Pluto, she decides to face the giant robot and after comedians, Pluto decides to kidnap her and take her with him to attract Atom.
Atom arrives on time and, ignoring the protests of Pluto as a sister who sees all things be kind, promises to destroy it.
Atom asks Dr. Ochanomizu to kick so they can fight the enemy on equal terms, but the professor refuses not only the robots are not born to destroy, but to help mankind, but especially with violence do not get anything right heart is much stronger than one hundred muscles.
to arrive to the rescue of the Atom, however, there is Dr. Tenma, the original creator of the robot, which gives him the power necessary to defeat the fearsome enemy.
Ultimately, Atom and Pluto clash near a volcano from the evocative name "Mountain of Tears" in the eyes of the sultan Chocho Choco, Abra and Dr. Ochanomizu held hostage. The fight was interrupted
the possible eruption of the volcano: Atom is working to plug it with boulders, while Pluto wants to fight again.
Atom accuses Pluto will be too strong for him, but in life there is much more than the fight!
touched by the words of Atom, including Pluto decides to be helpful and rebels under the command of the sultan, unleashing his fury. Abra
Bora then introduces a further sophisticated combat robots with which to test Pluto.
The sultan makes Pluto to win, but succumbs to the robot, but made no promise not to tell Atom Uran not to forget; _;
Bora Atom rails against the order of Abra and our hero is clearly in distress.
Using the brain, however, Atom can enter the body of Bora and compromise circuits, leading to self-destruction. The sultan
scrap crying on Pluto, and Abra surprise thanks Atom: the scientist is actually a robot himself.
Being a servant of the sultan wanted to help him build Pluto, but after seeing that its use was focused solely on the destruction, he decided to build Bora to demonstrate the futility of a rush to upgrade. Abra
praises Atom: although small its sense of justice and honesty make it the largest robot in the world.
Compiled in the '70s, this episode is just a reminder to futility of war and the risks of an arms race, an invitation to the good sense in light of progress in the true sense of the word. The remake

Pluto is more modern and thus more complicated.
Apart from the obvious criticism of the war, represented here from the point of view of victims, there are intimate and existential analysis that are now part of the summary of the most intimate fiction: what differentiates the "normal life by artificial light?
Obviously there's a lot of irons in the fire, probably more than it is needed: people to people exchanges, transfers of microchips from one body to another, giant electronic brains in command of nations (a summons to La Fenice: The Book of the Future , perhaps?), seven "racist" against the rights of robots, and despite the messaggioo background is clear, some plot points remain confused ... For example, when transfer is explained in the body of the Abra human super-robot created by the collaboration Tenma / Abra, insert the microchip is shown Tenma Abra in the new body, the doctor believes that emotions serve to help the AI \u200b\u200bto define their own personality in the simulation of the "6 billion of personality" - Well, if Abra is a human where it exits out of that chip that would store his experience ..? And the trip to Japan booked Gesicht years earlier by his wife and then deleted and replaced with the virtual memory of a trip to Spain ..? And how can the Bora which marked such a strong impression on Wassily be the same as lying at the bottom of the volcano park of the "United States of Thrace" ..? And why They called this robot with the same name of the expedition which was to ensure the development of weapons of mass Persia? That does not add confusion to the confusion> _ < !!

Here "large" means "advanced", that is the closest thing to a human being: this means then a robot could kill a human ..? In this universe
robots are virtually indistinguishable from humans, and lead lives more and more like them, forming families or enjoying their lives on the inalienable rights and dignity.
The protagonist of the story is here Gesicht (Gerhardt in the original), the investigator made Zeronium, an indestructible alloy, that during the investigation to discover who is behind the killing of robots not only famous but also of personalities known in robotics, will deal with his emotions, his past and the secrets hidden within.

but introducing the characters properly, with their original counterparts as a reference (in brackets the names of the remake of Urasawa):















Montblanc Montblanc is a powerful robot made in Switzerland and Swiss live in the forests where he worked on maintenance chores.
In the remake is a robot who loves the peaceful nature, after the experience of war, Montblanc has dedicated himself passionately to the causes and ecological nature, making a real celebrity adored by all.
It 's the first robot that is killed in both versions.




North North # 2 # 2 is a robot butler, resident in Scotland and in the service of his master scientist. His body contains a variety of deadly weapons and when he draws the appearance of a gigantic insettone.
In the remake is the butler of a blind musician who lost the inspiration; North # 2 will become music fan himself, and after the initial contrast will help the musician to come to terms with the past and ignored him find love music and inspiration by teaching.




Atom Atom is the child robot is quite rightly considered the most sophisticated robot exists.
lives in Japan with his family robot, consisting of mother, father and little sister Uran. In the original
is the champion of the good that intends to help human beings and to act always in the right, in the remake probably the only one who is able to "understand life," amazed at the miracle of life.
Both characters are characterized by a footprint very naive and childish to emphasize their fundamental innocence. "
In the remake manages to kill Pluto Atom but the boy is brought to life by virtue of the expansion of the IA by Dr. Tenma.




Brando Brando is a robot fighter of Turkish origin.
Its original appearance has been replaced by robottoni clumsy remake of a robust constitution, whose original appearance is recalled into the frame combat (basically, the wrestlers fight in suits enhanced the appearance of giant robots).
While the original short-lived, and only appears to challenge Pluto to avenge the death of Montblanc and not perish in seconds without damaging severely Pluto in the remake is also emphasized his desire to live in the more "human" as possible, so much so that he lives in the warmth of a large family with a wife and several children robot.



Gerhardt (Gesicht)
The robot made in Germany, known for being built nell'invincibile Zeronium league and be a world-renowned detective. In the original
is quickly killed by Pluto in the remake is instead the protagonist and his story is more convoluted and troubled. While
Gesicht investigates the death of the robot in fact, also investigates a series of strange images that obscure its thoughts, nightmares are real, and obviously related to something that happened years ago and improperly removed by the authorities. At last, we
Gesicht die killed by Pluto, the microchip will be used by its AI Tenma to unlock the simulation of multiple personalities in Atom, as he had done with the robotic version of Abra years ago.



Hercules (Heracles)
Hercules is a robot "knight" greek, and its role is to protect his nation from threats such as Pluto.
In the remake is a fighter, technically colleague and rival Brando.
Heracles Pluto is the death of his point of honor, but unfortunately fails despite the use of his power armor.




Epsilon Epsilon is a robot that Australian manufacturing is responsible for an orphanage.
Its special power is that his support system depends on energy from sunlight: her are attacks on photon energy.
Pluto kills him taking advantage of a rainy day and using the weak point against him to protect a child happened on the battlefield. In the remake
Epsilon is a pacifist robot, which unlike the other robot did not participated in the 39th Persian conflict, but that was also present on the spot with the task of "cleaning up" a dumping ground for robot result of failed experiments.
Epsilon is the latest robot to die in both versions.

What is surprising of these modern versions as the author strives to give fingerprints very marked characterized purely human robots: a love of nature, life, music, relationships ... Urasawa is not limited to criticism of war here, and even use the war as a pretext to make the robots come to terms with themselves, with their perception of "morality" and "what is truly important in life."

In a sense, the tragic conflict in Persia brings all the robot to live the change that only Pluto has been in the original series with the support of Atom.
Interesting then is interpreted as strengthening the concept of which we briefly mentioned above: in the original Pluto has the power to 1 million horses, and Atom is modified by Tenma to achieve them, in turn, in the remake but the enhancement does not apply to " force "but the AI, and the more specific case the" personality "of the robot through a simulation, are included in the IA versions of 6 billion persons (the total number of human inhabitants of the planet, in practice) in order to 'AI that is a final summary. The problem is that this type of stimulus produces simulations much for a simple AI to handle, throwing the robot in an existential loop and then into a "coma" ... Only the polarizing power of strong emotions such as hatred or pain, can untangle the skein.
Thus, negative emotions that are intended as an evolution.
The taboo extreme, the killing of a human being a robot is just a representation of the "perfect" human beings they seek artificial ... And this brings us back to the direction of the war, which comes just hate and fear ... Urasawa tries to tell us that perhaps the war, after all, is the secret of evolution? Another loop of a plot involving and exciting but not very polished in his "moral of the story, probably.

Sunday, November 8, 2009

Why Is My Breast Veins Showing Green

"Sixth Children" Filler Characters and ... Evangelion in the XXI century

- I should have done this post in conjunction with the vision of Evangelion 2.0 to Romics a month ago, but since my middle name is "Procrastination" I will impose today.

The idea for this post I was (unintentionally of course) and suggested by UrielMatt CaskaLangley in discussions on this useless character, introduced in trendissimo film remake of the legendary series of 1995, the Illustrious Mari Makinami .

Mari is that the universe of fanfictions dedicated to Evangelion we used to call the sarcastic tag "Sixth Children " when the sumptuous definition MarySue / GaryStu was not yet known and probably not exist.
A Sixth Children was indeed a new character, strictly foreign or mixed blood, more often from the country of origin of the author, that was normally equipped with everything that these "imperfect" Children canons dreamed balls and charisma.

Year seems that in recent years has been in his room to read badfics, here's how it came out with the new Evangelion.
But let's concentrate on Mari.

Mari is the Children of the American base, and the film opens with the activation of its unity.
no apparent reason, attacks the basis of an Angel USA, forcing Mari attack with a unit still does. Mari
course wins, but Eve and the Angel in the self-destruct, while also destroying the base as a script. Mari
course was rescued as Misato locking themselves in a capsule at the time of Second Impact, and makes sarcastic comments on the stupidity of adults.
no clear reason, see you in Japan, landed on the building of the school of Shinji, Shinji ABOVE more precisely, with a parachute. Another comment
cool, then disappears into thin air. We find
then much later in the process of driving the Eva02 instead of Asuka as a pilot replacement.
Mari is "special" than others, and the authors show to prove his trump card, the "Beast Mode", a sort of "berserk gloss" which allows it to ignore human nature and its ability to use the VAT to 100%.
course in the battle against a Zeruel fighizzato Mari has the worst but its real mission begins here: In fact, despite being half dead, he manages to achieve when Shinji Emo her life and convince him not only to fight again, but also to make terms with its responsibilities.

We can see in this brief summary of the events involving some of the basic Mari Children of the Sixth, but also some curious "abnormality" that identify a character as Mari, despite the efforts of merchandising to make us believe otherwise, simply "filler".
First of all, here is the multi-ethnic character of Mari (presented as a hybrid US-Japan) to impose a degree of "originality assumed" the character, the abuse of that feeling of "exotic" we get from these types of characters (and for that some consists of a real fetish), which originally belongs to Asuka.
The internationality of the whole, is also found in American car design: if the Japanese are using the robottoni legendary armor of the samurai in their design, so too the Eva05, which has a halberd, and a four-legged the sharp helmet, just like a knight occidental ... I like the design of the 05: /
then the character is assertive, strong-willed and innocently naive in a sense that, rather than the standard of the classic mecha pilot (think of Getter Robot Ryoma , or by Koji Mazinger without avoid confrontations with the most modern Kamina of the Gurren-Lagann ), suggests the typical reaction of a fan who finds himself involved in the universe of Eve.
course would not have time to reflect on the tragedies of humanity, but would solve everything in a "oh that's cool, piloting a 60-meter robot to protect humanity ', YOOOOO, ASS TO DO THE ANGELS!, Claiming also to influence the other characters with this form mentis teaching "the finer things in life" (= robot drive a 60 meters high, kill enemies, to teach the 'love' to one of the main characters).
The alleged "sense of superiority" by Mari Bamboccianti respect to these children is obvious: you do not attend school with the other, lives an independent life and feels so secure psychologically afford to make comments about Shinji, but always deliberately ambiguous plot -oriented (what is the point that "You are an interesting guy" to Shinji? It 's more pathetic than usual! Tsk, you've already addocchiato the protagonist of the series, I, fox?). What
Mari interest Shinji no apparent reason and who cares about the emotional growth and the role of "hero" is typical of the Sixth Children, which in addition to the "charismatic personality, a priori, the task of maturing the intrinsic canon character that you grow fond of its author, reaching points of his heart that no 'else fails.

differentiation, individualism, empathy ... These are the characteristics of the Sixth Children arises automatically as the hub of a renewed and more compelling interpretation of Evangelion.
Here, however, Mari does not have enough precedence and consistency to be called a true Sixth Children, and I believe should be seen as a mere Filler Character or "filler character," the modern view of the "stretch the soup until we can" associated with episodes but still undone from the main series and characters created for this purpose, expedient which we have been too accustomed to the animated series "eternal" as Naruto .
Mari has in fact reports only with the protagonist, and his presence and existence is virtually ignored for a while all the other characters.
The fact that you attend the school of Shinji and is not never seen in attitudes "private" if not an occasional appearance to suggest his involvement as a new driver from the phone call at home by 2002, underlines the fact that the authors do not want the viewer is fond of his presence as a character of some dramatic significance.
Mari appeared in this episode, he did what he had to do and can now disappear from circulation.

So, summing up, Mari was needed or could be left as it was Asuka?
I know the answer.

"We'll leave aside the matter of crimes or responsibility on your part."
"But there is no need for you to create a new scenario."

Tuesday, November 3, 2009

_dslr Camera Old Flash Adapter_2

When culture harms morally

If you have a TV still works and the good habit of following a newscast, there surely will be missed the last:

"The presence of crucifixes in classrooms is" a violation of the right of parents to educate their children according to their convictions "and a violation of" freedom of religion of the pupils. " This was established by the European Court of Human Rights in Strasbourg upheld the action brought by a small Italian town.

You know that I am Catholic and believing (even if I did not realize you're idiots, eh), and that the crucifix "forbidden" is one of many stupid things you see in democratic countries full of free time has power to rip a straightforward "But go fuck!" and innocent of the safety-at-TV.

My view of religion, as I have explained elsewhere, is not based on a simple concept of divine existence (which is obvious), but basically anchored on cultural principles: to me an Italian who claims to be Shinto, Hindu or Buddhist is ridiculous, because it is lived, was born and raised in geographical areas where they have developed those religions, then those "visions of the world ", and therefore can not assume that those lifestyles do for him.
observe that Christianity itself has many faces, depending on national circumstances in which it has developed: the materialistic Calvinism, Protestantism, the pathetic, those poor Mormons, the exalted Lefebvre.
It occurs to indicate the religion as an anthropological fact, a clear manifestation of our cultural roots, not only Italian but also and mainly Mediterranean.
So, it's almost obvious to me that the crucifix is \u200b\u200b symbol of Italian history and culture and consequently the identity of the country , not because the Bible tells me so, but because our culture tells me so.

atheists or not, the truth is this: is not the Catholicism imposed for having "a certain way of thinking, in fact religion is nothing but the expression of a specific cultural identity.
For example, when you think that the rich because they are such dishonest, this is a legacy of the Christian religion, as well as what physical force and violence are not the best methods to obtain justice or personal prestige.
Most of our admirable artistic covers religious themes, and it's always exciting to see the amazing and emotional interpretation in these works, full or spirituality, or veiled sensuality or spudoranta bombast, are filled.
Tourists looking The Pieta by Michelangelo is left excited, but it certainly does not feel offended by the fact that he is looking at a religious work.
not expected to remove some of the paintings by Caravaggio St. Louis of the French because they are works of art and therefore belong to a museum, and certainly do not do petitions or appeals to the European Court of Human Rights, I repeat, the European Court of Human Rights , why an atheist to see the frescoes by Giotto must enter into a basilica and then be raped psychologically and morally.
course, compare the Majesty of Duccio in a miserable crucifix contemporary age is almost criminal, but the concept is the same.

If my house I have a picture depicting Padre Pio and friends were atheists or Muslims should remove it to see me at dinner not to offend? While
if an atheist considers art a crucified frog then everything is fine, and if anyone opposes then it is medieval obscurantist power.
But that too will not be the action is to remove a crucifix obscurantist, or maybe my confusion is less valuable because it provided with papal approval (ie "church" and "non-secular" and "anti-democratic")?
do not know, nobody has ever thought to refer to the antics of Kippenberger European Court of Human Rights , probably because not all have the leisure of the lady Lautsi.

Come on, come on! We are all one step away from becoming a cluster of gray made politically-correct, and nerves on edge for ideal foam in an abstract moral system.

Then I'll citarvi for emotional distress, puppets!
- I wonder if then European Court of Human Rights to force the Italian government to pay 5000 euro for moral damage for me: D

Sunday, October 25, 2009

Franklin Bowling Machine

- BUT HOW?!

One Sunday last I remember watching Passpartout , I squeeze out schedule with commentary by demented winter sports?!


If you still do not, this man revered .

Thursday, October 22, 2009

How To De Restrict A Piaggio Zip

"Everything starts from a loss."

Since I'm back from a road accident at work and then forced home with an unknown number of points in mind, the only solace I have left is to watch anime and read manga. With the proverbial
timing of fate, the day of the accident was released Shigurui 12 , I could only days after my cousin unleashed after the purchase, and then, bolstered by the moral reading, today I am in the mood to talk about this series of Yamaguchi-sensei, who now runs the Italic newsstands for nearly three years.

The manga is based on the first chapter of the novel Suruga-jo Gozen Jiai ("The Tournament of Martial Arts at the Castle of Suruga [before the Lord]") on a series of meetings among the best fencers in the region called for his delight the young and sadistic governor of the province at the time, Tadanaga Tokugawa. The special
of this tournament is that, unlike the usual practice, the contenders will use swords with blades of living, not the classic wooden swords usually used for the duels of the day: the conclusion of the infamous tournament, one of the few currently documented cruelty Tadanaga , opens the novel and it sounds like a real war report:

"Total number of contestants: 22
, divided into 11 groups.

8 have died in defeat.

6 were killed each other during the clash at the same time.

2 were executed by firing squad.

6 survived, two of them seriously injured. "


Shigurui is based on the first chapter of this Grand Guignol of Edo era, Sakanagare Mumy ("the contradictory of Darkness" is the name of the sword style developed by Seigen, one of the protagonists), which focuses on the feud and Kakegawa discord between the two ex-comrades of the same school of sword-ryu Kogan, the austere and virtuous Gennosuke Seigen, involved in a spiral of revenge, until their last, final battle in that tournament. How will you

repeated ad nauseum, the term "Shigurui" the work's title comes from a song of 'Hagakure :

"The Way of the Samurai is this: crazy pace as next death. A person who behaves like this can not be killed even by ten opponents. "

The original term" Shigurui "is composed of two kanji," Death "and" Crazy "and is understood here as an individual so drunk" death "to act not only as if to throw away his life to challenge it, but most use it to throw away the lives of his enemies: a state of" drunkenness of violence "that make us forget to be deadly, and run the risks during a direct confrontation.
I think the best word to describe the state of mind with which she prepared to fight with real swords, risking death, just to amuse his master ... Because the strict label Edo, fight in a battle or to entertain your man was practically the same thing: obedience did not allow protests.
A large number of masochists were happy to submit to the whims of a small number of sadists .
However, this particular "state of mind" also implies un'istintività unusual: the shots of the characters inspired by this "crazy pace as the face of death" are unpredictable, lethal, and there even if not directly linked to an ethical or moral superstructure how can it be loyalty to a boss or an ideal, in other words, it becomes "shigurui" where the action is left behind the thought, where the meat in his animal instincts and deep than the speed of mental synapses in manifesting itself.
And this manifestation of "death instinct" is the same, always and of course, with the death of the opponent.
... Claro, no?

Here now a quick overview of the protagonists of the tragedy with some hints of plot, I put them there in order to "plot" (not "narrative"), in order to clarify the course of events:

Kogan Iwamoto
Kogan is the master of the two main characters, a crazy old man now suffers from senile dementia who spends most of his waking life to:

1. Pee pee
2. Mate with his mistress
3. Eating junk

school students refer to this state of dementia as "lethargy" in certain intervals of time in fact, Kogan returns polished and in those periods is responsible for imparting lessons to his students and leave orders for the management of the gym . Kogan
students are completely, totally and utterly loyal to his sensei in tips that border on mysticism and the total subjection: being mentally unstable, Kogan is doubly dangerous because they always able to perfectly execute the techniques with which he became famous years and at the same time completely unaware of what happens around him. When
Kogan is "in itself" behaves in a violent, domineering and terribly disrespectful of the slightest moral qualms among human beings: his students, especially those closest to him, are humiliated, beaten and abused by ruthless old man, his character is suspicious, nervous and impatient in nature, that of a brutal father-master by vocation. Kogan
The school is considered the school "official" of the feud, and the extreme skill of his students and the originality of his style is described as "unparalleled" and then "stumbled".
The training considers the main part of its foundation, the clash with rival schools opponents, whose representatives are held in high regard by students to Kogan: peremptory order for the teacher, they should never be killed, but necessarily "embellished" or deprived of an eye, an ear or chin stored by tremendous punishment, to take their opponents 'signs' of the treatment-Kogan Ryu is an effective way to "advertise" the invincibility of their actual style.
Kogan is a man who, like many samurai active in the Sengoku period, "was made by himself, and tries to instill this" urgency of survival even in her students with training on the edge of death.
In youth, Kogan has made a name for challenging from time to time the best swordsmen in the province, including the legendary Yagyu Munenori.
The two had a fight prior to the granting of the office of master swordsman of the Tokugawa, and Munenori Kogan was able to fly, but conceded a draw to not embarrass the samurai rank much higher in exchange for favors. Munenori
Kogan offered to present to the future shogun, but the old fox suggested, noting the marked deformity of the hands of Kogan, to hide his sixth finger at the meeting not to offend the view of the sophisticated high-ranking samurai; doing so, however, has angered the vassal who would interview him for a possible use:

"Miserable. Taiko-sama (Toyotomi Hideyoshi, then regent) has the same number of your fingers. What makes you think that their view is a source of offense? "

This was the straw that broke the camel's back in the morality of Kogan, because of this dirty trick which was the victim, the awareness that he did escape fame and wealth a narrow margin, has led to forms of misanthropy and outright contempt for the next even more extreme.
The author says that Kogan is the true villain of the story, but it is obvious that his wickedness is the result suffered an injustice, the loss caused by the inability to take advantage of an opportunity, dug up the theme again and again throughout history.

MY Iwamoto My
is the only daughter of Kogan.
Since there have an idea of \u200b\u200bthe father, you can well imagine how he see in her daughter no more than a uterus with legs designed to produrgli heirs.
The interest and importance Kogan gives his daughter is virtually zero, and not infrequently expresses his contempt for such an "heir of Series B", implying that, like any warrior family, a male was the rightful heir and favorite to advance the good name of the family.
Because of this useless daughter, Kogan is forced not only to postpone the presentation of the new heir to the competent authorities, but also take the trouble to select between a husband worthy students of the school.
Mine is fully conscious of its role in the family as well as in the society of Iwamoto: marriages purely sexual acts were so focused on producing an heir, and this awareness as well as the continued presence of males on his property, has made full Mie indifferent to the male human body and helped to psychologically weaken, the day her husband was ejected and punished by her father, she found herself the victim of an acute form of anorexia that forced her flesh.
His body is now unfit to host life as a reflection of this "waste" which was forced by fate: Very soon you will change your feelings of love in hatred, not by his will but by the will of the label: his father's death at the hands of her ex-future-My husband put in a situation where the rationality of hatred will be presented as the only lifeline to his already precarious mental balance.

IKU
Iku is the lover of Kogan.
once worked in a fabric shop for kimono, but the role of Mistress of the Tiger "and the rumors according to which approach it would lead to death because the bearer of bad luck, have relegated her to call home while waiting or Gifts Kogan.
Bella as submissive, Iku is the portrait of "woman's boss" which is intended for those approaching death is initially unaware Iku behind the series of murders which have occurred involving its legitimate boyfriends there is a hand of the same students Kogan, but when Seigen, the newcomer, I'll explain, the woman will not only return to feed and obsessive feelings to the limit for the young man who sees her as a "normal woman", but also the obvious resentment of Kogan.
In fact, director of the murders and his trusted disciple Gonzaemon, which is responsible for the supervision of Iku and is found to punish anyone who comes close.
Gonzaemon Seigen begins to doubt, and takes him by inviting him to give up Iku for obvious reasons, but Seigen blatantly denies any involvement with the woman. As is
Kogan crazy but not stupid, she realizes the betrayal of Iku and organize a great feast for two, consisting of beatings and rapes, not after having been personally involved in the weakening of Seigen, of course, the fact that the two infervorerà even more to get revenge.
Iku is naturally hated by Mie for his role, now mistress of her father, now her future husband, and finally an accomplice to the murder of his father.
Formally similar, the two women instantly arise as opposite poles of the same coin (a "sexual" and the other essentially pure, a mature and charming, the other young and pretty, an ordinary citizen, the other heir to a samurai family ...), which is the utilitarian role of women in that period.
expendable pawn in the hands now Kogan, now Seigen hours than anyone else we sleep together, Iku is certainly the most psychologically supine character of the series, the one modeled more effectively by the conventions of the time, even inside her burning bombastic passion that she does not know how to deal with: Mie and is characterized by this degree of "instability" to make it in a certain sense even if deep surface, Iku has the consistency of a damp cloth on the floor, and is in some sense this its tasteless to make fascinating uselessness.

Seigen Iraq
And here, the stone of scandal Shigurui of !
Seigen is introduced as a ronin fascinating that one fine day he decides to challenge the school Kogan, after having humiliated the student experienced Gennosuke breaking two fingers after using his own technique against him, however, is defeated by the master Gonzaemon, and After this defeat, revealing he decided to become a student of Kogan.
Seigen is introduced as the son of wealthy merchants, but it is actually the son of a whore, nothing more than dead meat from humble origins, fed by hatred for the upper class of the samurai, the beautiful Seigen how skilled he decided to climb the ladder Social and overcome those who looked down through his ability and cunning.
His entry into the school Kogan is certainly the beginning because of his extraordinary career.
During the beginning of his training starts addocchiatre properties Kogan, his daughter and her lover: Iku seduces and makes his woman behind the teacher, and then starts to move in order to win favors with the Kogan ' goal of becoming heir.
He has only a little over a year to learn all the techniques of the school and outperform the devout but moderate in the eyes of Gennosuke Kogan, who impressed by the undeniable talent Seigen award him his heir, and then invariably betrothed Mie. Now
to Seigen remains only to wait for the final secret of the art teaching, and then its welcome Iwamoto in the clan will be effective ... Unfortunately for him however, Kogan reveals the treachery of Iku and prepares for revenge against Seigen with the help of his trusted disciples, and Gennosuke Gonzaemon head.
the evening of the ceremony for the teaching of the secret and deadly "Nagareboshi" Kogan swells barrel Seigen by his disciples, then tortured him with Iku and finally showed him the technique, but using it as a target, depriving him of sight. Reduced
two rags, Gonzaemon directs the two into a temple for protection, only to reveal that this is a trap: there Seigen Iku was raped and beaten by some thugs.
After this additional treatment, they try to find salvation through the forest; around them other fools, but this time Seigen try to defend themselves despite blindness: his sword will be stuck in a tree trunk, and mania to free and defend, in the backlash of the liberation of the blade, mowing opponents with an extraordinary power: so came the basis for his technique "Mumy Sakanagare, which then gives the title to the chapter of the original novel.
With a new technique, powerful new allies and a traitor within the dojo, Seigen is preparing its revenge: the first eliminates all students to Kogan, and then, make sure you have removed and Gennosuke Gonzaemon, moves to kill the 'hated Kogan.
In a tremendous battle, has the best Seigen and disappears after revenge, leaving My father's blood soup in her wedding dress and Gennosuke outside of himself to do mouth-to mouth mutilated corpse of his beloved master.
Because the show is indecent, the school is closed and Gennosuke is imprisoned by the prefect of the city. The next day
Gonzaemon can return, but it's too late: his piercing cries against the locked doors of the dojo ringing in the ears of Mie and Gennosuke. Forte
of victory, the approval of Tadanaga and protection of the blind Kengyou, private doctor Tadanaga and supreme head of the organization of the blind Toudouza, Seigen if going through a castle with servants and maidens available but despite being released by Kogan can not do without being annoyed by the persistent existence of Gennosuke. Meanwhile, Mie send a letter to the governor of revenge of the feud, calling for the chance to avenge the death of his father: after an initial rejection, which is revealed to have been chosen by Gennosuke Kogan as his successor for quite some time now, the governor changed his mind and agrees to the duel after Gennosuke slicing the front of the guy on the list to be the new "master of the sword of the city" after he insulted the memory of his teacher.
Seigen is also a winner here, will deprive Gennosuke the left arm and also be able to kill Gonzaemon; defeat My push and Gennosuke, theoretically now husband and wife, in reality the chaste Vergara ever, to live in disgrace and poverty, under the amused gaze and serene of higher-ranking samurai Seigen. But
Tadanaga a special decree of the duel and the castle of Suruga are in the air ...
Seigen is a character with which they could sympathize, since his hatred and behavior have been urged by their refusal to fund the Gennosuke against him, but his character arrives, narcissistic and selfish make it completely incompatible with the idea classic "poor man who seeks a social climbing" which belongs to the same Kogan, and that usually helps to sympathize with a character. During
reading, Seigen is paradoxically characterized as an "antagonist", a particle in the crazy life "serenity" of Iwamoto & Co, although on the whole does nothing to deserve the hatred of the player, in fact.
Its comparison with his nemesis and poignant Gennosuke is obvious: on the one hand, the austere and stoic Kogan pupil of the other, a man who makes his passions and ambitions of the fuel of his life. Where
Gennosuke is rigid and true, Seigen is dynamic and enterprising Seigen Gennosuke considered an idiot, Gennosuke Seigen considered a coward.
Convinced that both origins samurai, Seigen hates Gennosuke example because of what he has always hated: a person who consider themselves superior by right of birth, the need to humiliate Gennosuke part from this inferiority complex of Seigen, a sense of "lack" that the immediate focus on the success of the first material and spiritual.

Gennosuke Fujiki
Gennosuke is, pure and simple, the exact nemesis Seigen.
honest and devout man of few words, respectful and deferential, embodies the toes to the ends of the samurai code of honor. Since
of few words and not showing interest in worldly things, it is considered late by the inhabitants of the city, but other students as well as his trusted friend and mentor Gonzaemon, they know perfectly well that Gennosuke more than just a good guy is the embodiment of pure crystalline and cold cruelty Kogan, a "Tiger of the Tigers."
Seigen Contrary to popular belief, Gennosuke was none other than the third child of a miserable peasant family, already considered stupid by his parents.
One day after being beaten by the son of the vassal for trivial reasons, he decided, as well as driven by a strange instinct still incomprehensible to him, to smash the kid's head against a wall, killing him.
kill the only son of a samurai family was not really a great idea at the time, so the parents of Gennosuke, trying to spring up the ass, well they decided to hang upside Gennosuke down the pine tree in front of the house, showing their sympathy for the reckless actions of their son moron.
chanced that the samurai in charge of investigations for the death of the little shit was just Kogan: after arriving in the presence of pine, having heard the whining and the parents have ensured that it was quite Gennosuke to "punish" the heir to the clan Fujiki - freed the child from the ropes with his sword and took it with him. Liquid
the death of the kid as an accident and suggested to Fujiki Gennosuke as their child-rearing, then once it reaches the right age, he made sure that the boy was entrusted to him as his disciple.
Gennosuke, reborn as a samurai by the intervention to Kogan, the student is a fortiori more attached and affectionate all'instabile old man is in charge of his care and personal hygiene as was his father, and when he sleeps the browning properly swords ... The closed-minded and samuraiesca of Gennosuke is nothing but the manifestation of his gratitude for Kogan, prior to its happiness, its true aim is to preserve the welfare and good name of the clan Iwamoto: recognizing the future in Mie, respects and honors the girl as a guarantor of the heritage of the clan. Even Gennosuke
as Seigen, aspires to become heir to Kogan, and the emphasis with which he wishes, though always behind the veil of his silence, revealing the human side of the boy.
Contrary to Seigen however, does not aspire to the legacy of Gennosuke Kogan Goduria for simple or personal need to feel better than others: the idea of \u200b\u200bbeing able to mix his blood with that of his benefactor fills him with joy, to contribute to the prestige of the clan Iwamoto fills him with pride.

"Iraq, Fujiki Gennosuke born samurai. A samurai is like this shell. The only way for a man born into the samurai is to protect the family lineage. That's all."

After being downgraded to be "survived" the avenger duel against Seigen and forcing her pimp to death by the error of assessment of doctors, Mie and Gennosuke, now heirs of nothing, are preparing to commit suicide last day on which he is allowed to stay in the old residence Iwamoto ... However, an envoy of the governor, warning them that Gennosuke is forced to re-examined Seigen to even the score after his dishonorable survival. My
Gennosuke and they refuse, saying it's okay for them and Seigen is too strong for their chances, but the guy explains that it is the direct order of the Tokugawa, implying the absolute obedience. My
Gennosuke and then begin a miserable life in the country, rented by a farmer, surrounded by the disdain of villagers, who now are not afraid to rage over who once dominated them from above, waiting for the decisive battle.
Suruga finally receive an invitation to the tournament Sunpu the palace, and here begins the final act of vengeance ...

After all, as Iku, even Gennosuke is a pawn now for Kogan, now my ... But his strength and determination give positive aura that recognize it as a "hero" even if the bottom is no less obsessed and cruel Seigen.


The narrative alternates between the real history embedded in numerous flashbacks to each other, to detect small fragments hours on one character or helping in the understanding of characterization. The plot of

Nario is of course well structured and organized, and the style and solid substance give Yamaguchi the evocation of the historical novel.
As usual, it is the dominant third-person narration than dialogue, but the wise choice of rhythmic page layout creates a sense of lightness and simplicity, then transcribed the songs never sound heavy or too long, or even worse, " bulky "compared to the dialogues, which are actually very few.

Yamaguchi's style is always solid and detailed, more grotesque than realistic.
Expressions such as environmental details are always rendered with painstaking meticulousness that tend to mar what would represent a mixture of soaking it all dark and visceral that harmonizes well, not just the offal exhibited more pages, but especially to the office prior to physical violence, at that time.

violence.
Shigurui is certainly a crude and cruel in its series cynical portrait not only of society at the time, but also the hierarchical ties that underpin the ethics of the whole society of Japan, and that obviously have the highest manifestation in final codification of bushido made by the Tokugawa.
Many dwell on the many scenes of dismemberment and quartered by the corolla as a rotting frame, identifying the NonPlusUltra of "violence" in the strict sense of this manga, but I do not.
The true violence of this work is psychological: the subjection of students to Kogan, the ambition of Seigen, the role of women who see themselves only made in view of their marriage, the acquiescence must show that great men in front of the characters of higher rank them.
But there are limits to "blame" the highest offices of a particular social class; in Shigurui as they are "justified" by a strange "madness" that characterizes them: we have the example of the dementia Kogan, retaliation of his undeniable genius martial, but also in behaviors "surreal" to Tadanaga not portrayed as a "bad" as such that just loves the humble subject, but a purely sadistic villain who saw the torture, physical or psychological, inflicted on those who ail, some form of "beauty."
Cruelty, suffering and "violence" are therefore not in the mere "display" offal and massacres, but in the moral and spiritual suffering of his characters:

"Although the audience appeared to say that a demonic bull that the demon has killed three lancers with a single blow of a wooden sword, the demon that has gnawed a samurai in two with his bare hands, all these are mere illusions.
Such hallucinations can not reach my eyes .
you you're debating. No matter what others think, you're debating you, unlike like a true samurai. "


In the work there is also an original interpretation of the concept of "sexuality" as a factor of excitement, taking the reference to sadism and masochism, the author imbues the relationship between the characters with these veiled erotic suggestions: Mie dreams of being killed by Seigen bare hands after he stripped naked and grabbed her breasts, Gennosuke sprays of seed while doctors try to segargli the arm bone to suture the wound, Gonzaemon eat by cutting it's nipple Iku Kogan, then there is the effect of "perfume" of Seigen Kogan students on the day of his arrival at the dojo ...
At the same time, however, the actual sex are treated with grotesque touch if not purely negative: the understanding between the scenes Kogan / Iku, Seigen / Iku and Seigen / All-girl-of-country, there is a sort of castration among the reports deemed "important": My mother see that suicide, castration "literal" of Gonzaemon once said goodbye to his true love to focus on the teachings of Kogan, of the same "caste" My first night of Gennosuke and finally alone ... There is a "shame" that more modesty in the sense that innocent, is another form of sadism author's feelings toward the "pure" of the stars, more like the repression that a consciously chosen chastity.

Norio is a left-wing writer, known for "cruelty" of its work and care in its historical reconstructions, punishing his characters also punishes the conventions to which they cling: they illusion that social advancement is a method of rescue, but as society itself is running, you can not do unless the rot with her, and indeed, higher than salt, more harm is done when it smashes you right-to-earth you belong. Yamaguchi
we know it, love stories with happy endings and love the heroes in this work made a superhuman effort not to give us any glimmer of hope or salvation, the approach with these samurai, "true" facts of the visceral fears and passions and instinctual, it is totally different from that which manages the heroes who seek to oppose an enemy defined but still "salvageable" by the force of justice. In

Shigurui no justice, no hope.
Only the "loss" and the inability to become aware.

Friday, October 9, 2009

Opalescence In Singapore

Recent Reading - 2009 Romics

And so, fresh from Romics this year, I'll spare you the report on the convention (if you're interested I'm writing a couple of posts about the two days I attended, with some reviews of films broadcast - Of course everything in Albion language) and I decide to spend time with you purchases with paper and I donated a bit for a little pleasure out of duty and a little curiosity.


's start with the first purchase, Shigurui 10.
Of course I already knew the story because I'd already procured online, but it's always nice to read this volume, bloody, violent and surreal at the same time silently (and then you want to put the paper product to have on hand ..? The screens are of Yamaguchi POETRY).
Take the first chapter, for example, "without hesitation": the author manages to convey the passions and feelings of extreme Seigen EVEN WITHOUT USING A DIALOGUE. A fantastic chapter
dumb.
The reason why I had longed for this volume, however, is the author interview at the end of volume.
I have the original text of the interview, 100 questions are addressed in Yamaguchi by its readers. The booklet Italy there are only 88.
include unpublished applications, there was a leader on the Sengoku era Yamaguchi's favorite, his answer was Sanada Yukimura.
Here is a small selection of my favorite responses:

What do you think of the war?
Ever since the human being, there has never been a time without war. I think the battles will never end. I too must continue to fight in the comic, and I want to win. So I think the solution is to create international rules which limit the types of attack and observe them strictly.
What do you think is the task for humanity in the twenty-first century?
As I said before, I think we should establish universal rules, like not using a particular type of biological weapons or use nuclear energy in a certain way. But I also know that the rules are often not observed. So I do not know. What
fear most?
Nihilism.
What is the thing I want more now?
do not know. Want to think it is recognized as a failure, then its failure. And since I can not think of anything to be desired, it probably means that not enough thought about myself.
Among his works what's that like? All
. None of my comics is boring. They are all beautiful. I really think.
there a model from which he took inspiration for Kogan?
When I met the master Nanjo I thought: "Ah ... He was here." Kogan is the embodiment of the genius of the master Nanjo.
not make the impression of violent scenes that draw?
at all. In fact, not as violent. The violent scenes discussing the difference with the editor. I always feel that my cartoon is a quiet area.
Through the comics I drew so far there is a common theme or message would that send?
I think so, but if readers do not understand this legend, useless talk.
What is the most important talent to become a cartoonist?
The strength to believe in things unseen. If you want to draw the monsters that live in the basement, you can not draw them if you do not really believe. You must have determination. These are things that you can not see at that moment, but that you must believe to achieve them.


We now immense immense Tezuka Black Jack.
I bought the book because it is the 20th volume in which the episode is dedicated to Rokuro Makube, the childhood friend of Black Jack "borrowed" from the identity of Rock Holmes - And if you do not know What I am talking about, check out my post Previous on MW , when I speak of the "Star System" Tezuka and this illuminating essay by Tezuka in Inglese : there is to fall in love.
I admit with shame that, considering the price is obscene, I collected only the volumes of Black Jack with the "important points" of history: the introduction of Pinoko and its woes, the childhood of Kuro, the sad story 'love with Kei, the arrival of Kiriko and so on ... This volume adds an important element to the life of KURO.
A very interesting piece, among others. Also in this episode
Rokuro is represented as a negative character, which was relatively small even negative: ignored by classmates because liar, is part of the "outcast" with Kuro, and strangely fond of you there ... I wonder how he did it KURO, which is a bad appearance but essentially a good heart, to get along with Rokuro, beautiful outside but bitter inside ... Suggestive.

I finally found the courage to spend 10 € 10 for the purchase of the master Akame Shirato.
Honestly, I would have gladly avoided the purchase, but I saw the volume there, I thought that was the only work translated into Italian by Shirato-sensei has come down and what the hell, I bought it even if it is a communist absurd.
You see, what bothers me a little Shirato and all authors of his time, is that they have this vision of power so absurdly violent and grotesque - Ok, social criticism and so on, but I do not think in the 60s the Japanese ruling class is to amuse and then disembowel disemboweled pregnant women and fetuses matryoshka effect ... Well, sometimes I feel that Shirato use these historical metaphors to describe the situation as it relates to the Japan Society of time a little indiscriminately: basically just seems like that inflame against authority.
what about when he criticizes the people who follow religions ..?
"I still am an atheist, and I never believed, nor even revered, no god or Buddha" says Shirato-sensei.
Oh well, you can tell by the end of shit that reserve, for all the protagonists of your manga D:!
However, despite these extreme views of the author, the work is very intelligent and interesting, and presents an unusual but effective alternative to trick the implementation of a blatant revenge. A slow
revenge, absolute, sacrosanct.
After killing the local squire psychopath (whose hobby is killing and torturing its main labor force, let us not forget) and avenged the unjust death of his wife, the horizon disappears Matsuzo dragging the head of his tormentor down the road, dead after being appropriately tortured, leaving behind uncertain eyes of the peasants ... Victorious but baffled.
Another interesting cue is the nature of calls Shirato, connected to another of his works, based on studies of the naturalist Ernest Thompson Seton.
A stimulating read, nevertheless.
... I also found the time to imagine situations Yaoi Nobuhiro between the evil and the equally treacherous Ikkaku.

In closing, La Fenice's always a great Tezuka.
Apparently La Fenice can be considered his oeuvre, in which the author wanted to compress all his beliefs, "cosmic" in a narrative that would coincide with the narrative of human history itself in an alternation indiscriminate between past and future.
fixed point of the work, the mythological figure of the Phoenix, and as a symbol of eternal life and wisdom is portrayed as a target hours of human greed, now as a dispenser of gifts or terrible punishments depending on the situation.
God? Messenger? Alien ..? There is no data to know, but remains as a metaphor for the absolute that man tents, driven by his smallness.

"But why you do not die, and we human beings? Why this injustice?"
"Injustice? What is more desirable, the power of not dying or the joy of living?"
"Behold, I really do not know! But I think we would be happy if we do not morissimo!"
"Nagi, look at your feet.
Watch the insects. Although they live, but only for a few days.
The ephemeral existence was brief. Even when giving birth of children, died after three days, yet does not complain !
"But it does not understand a worm?"
"The insects, in their short existence they grow, feed, love, lay eggs and die happy!
You humans live longer than insects, fish, dogs, cats and monkeys.
If during the your lives are unable to discover the joy of life, not happiness? "
"I do not know why, but I do not understand what you say! Anyway, I'll kill you!"


The first volume, The Book of Dawn pt.I (and the second course I did not buy because I ran out of money, The Book of Dawn pt.II ) portrays the mythological era of the dawn of civilization.
Tezuka rewrites the myths and folklore figures frown Japanese comic but also subtle criticism and irony ... The sense of humor is innate in the stretch of Tezuka, and the ease with which half is playing with comics is always disturbing - Look at this table, for example, with the cartoon character who jumps from vignette "physically", parodying the very structure of the concept of Framing


All in all I guess I'll have to buy even La Fenice selectively given the absurd prices of books.
account to order volume 2 (The Book of Dawn pt.II ), 3 ( The Book of the Future) and 5 and 6 (The Book of Myth ) ... Vabbeh, listens, I will update you immediately on my comic misadventures.

I know I can not wait.

Wednesday, October 7, 2009

Where To Develop Disposable Cameras

Drop Dead Gorgeous

"Chief, but you're saying ... You're not - crazy?"
"Indeed I am. Thanks for essertene noticed."


I recently had occasion to read MW by Osamu Tezuka.
Indicatomi by my venerable sensei as a Yaoi tezukesco and a must-read, I decided to give it a chance even though the plot does not attract me particularly.
E. .. WOW.

Who knows Tezuka for his childish and suddenly the stories will be very fruitful constructive messages caught in dealing with MW, not only for the relatively realisticizzanti drawings, but especially for the caustic tone of the narrative, and tormented even cold characterization of his characters.
Tezuka seems that at this time are doing pretty bad, publishers rejected the work, private life sucked, and gekiga is going to impose as a kind of "class", for the manga to brats and disillusioned. In this work
Tezuka's narrative style is purely gekiga at its most caustic and irreverent, as if to vent all his frustration and contempt for the human race, using a genre that was essentially for the prerogatives against elitist. What
MW be interpreted as a parenthesis in its own right is not simply given more adult style and the use of violence end in itself, but also, as noted wisely authors Tezuka in Inglese from fact that the protagonists of MW not appear in other publications of the author, contrary to what we usually expect from his "Star System" (the tendency of Tezuka, then taken up by other authors to propose recurring characters or cameos series of other unrelated series - may therefore happen that Rokuro is the protagonist of Vampires, but also the childhood friend of Jack Black Kuro in ), implying that MW is nothing but a closed circle in its own right.

series (published in Italy by Edizioni Hazard in three volumes at a relatively reasonable price) is basically a toned noir thriller, whose centerpiece is an incident that occurred on a small island the Japanese population Lacu human-and animal- was destroyed by a deadly biological weapon, the MW in fact, used by the Americans during the war in Vietnam, and kept on the island.
only witnesses to life of what are the tormented father Garai, then a drifter in search of just easy, and the handsome Yuki, a child abducted by criminals Garai and his friends with the intention to apply for a juicy ransom as the younger brother of the famous Tamanojo kabuki actor.
The two were saved by the toxic fumes because a shelter in a cave, where Yuki and Garai was held hostage to watch over him.
Unfortunately, down the valley to comprehend the incident, shows, however, Yuki is sensitive to the substance is intoxicated, will not die, but the MW erode his brain cells, transforming it from a kid in a sweet and docile to be unscrupulous and moral .
Traumatized from happening, Garai cristianmesimo to be converted and will be a priest, and Yuki will be used in a bank, continuing its double life fascinating and acute use, and ruthless.
The two over the years have established a perverse emotional bond, not without affectionate sexual encounters: Race is devastated by the morbid relationship with Yuki, but that deep, and while on one side hates the horrific actions of the boy can not do without to deal with him, showing genuine concern for the salvation of his soul, in spite of often working in his crimes, mostly to make sure that the boy did not "exaggerate".



Unfortunately, however, can not Garai keep an eye on the actions of Yuki, and soon confronted with the utter madness of the boy who aspires to seize MW to destroy the entire human race, will decide to andargli hand, reveal the truth behind the deadly MW especially avoid Yuki affect far more than they already did.

Garai I noticed that despite a role for "positive" in history, trying to redeem Yuki, feeling responsible for his immoral conduct and genuinely fond of his having, on his characterization Tezuka gives a hint of the grotesque and "pathetic."
And 'in fact initially to seduce Garai Yuki when he is little more than a child, and persists despite ratings effusions and to accept sex in spite of the hypocritical protests; Sumiko admits to love only when it is now in the clutches of Yuki; persists in assuming for the fire and eternal punishment, and Yuki describe as "demon possessed" as if to make up with metaphors fideistic to a fundamental lack of responsibility, time and again threatened to abandon the votes to kill Yuki or disclose its misdeeds, but that never happens, not only because it basically does not want to harm the boy, but because in her welcomes role of "martyr," contributing to the pressure of events. In the final
where Garai choose death by jumping from a helicopter with the MW, the man screams an ominous "Here Yuki, now I saved your soul! ", Assuming that block Yuki in a simple contingency of the moment corresponds immobilization for eternity in a state of salvation ... But not for the seriousness of his plans thwarted, but mostly because Garai himself dies to ensure that they are implemented: dying is as if the evil of Yuki died with him, and if this is a purely self-referential thinking, and then twisted the other hand also shows how Garai feels responsible for the Yuki's cruel fate.

Yuki, of altrocanto, is a wonderful character.
course not for our actions (infanticide, fraud, murder, rape, sexual brutality and psychological upset even De Sade, terrorism and an attempt at genocide), but as it is built and managed one true star of MW. Yuki Tezuka
characterized as an extremely empty, narcissistic and sadistic, inherently nihilistic and irresponsible.
We can say that its beauty and attractiveness is directly proportional to its evil, a fascination which NOBODY escapes from the rough Sumiko fearing American General.
prime example is the scene where he prepares for his marriage of kabuki singing a verse of a work, and stating that her brother actor is aging beautifully, how rejoiced to see her firm flesh smooth and surrender to rot. Tezuka
Here is something fascinating thriller mixes with the "curses" of shojo , but as a man, a bastard, and now, Yuki does not punish the beauty of death, but rather, makes his beauty of his salvation, going against all the classic and even against his own habits, sincerely terrorizing his longtime fans.

Paradoxically, however, compared to the plethora of characters "small small" universe MW, with their pettiness and weaknesses, Yuki is a character fundamentally honest and pure in its nihilism.
Yuki is the part in every human being living with lightness and contentment every little fact of his life because basically devoid of what might be considered limitations, but in fact characterize our human identity: religious choices, political belief, sexual identity, morality.
Destined to death anyway because MW, well thought of putting an end to all humanity with him: how Garai thought his life was enough to save him, so assumed that Yuki losing his life is an event so important that it must involve the fate of the entire planet. If Tezuka

crush his hand in a rather obvious in characterizing Yuki as a super-villain at the same time gave him no small extenuating circumstances.
First of all, the fact that Yuki is not evil by choice, but because of the other: as expected the "curse" of bishounen, corruption of a pure spirit always comes from outside, from the adult world, and is not innate.
Yuki does so because the MW is slowly and inexorably destroying "his brain and his heart" to put it to tender, his "soul": its behavior is not entirely voluntary, and can be compared to a permanent state of "failure of discernment" or that of a mentally ill person, a situation referred to Yuki is fully aware and of which, though never admit it with a race-probably because these already know-not never late to damn with the crime responsible, showing a genuine anger at the fate that was imposed altruism lightness.
addition to this factor of "involuntary," which certainly does not justify the horrific actions of Yuki but it certainly helps to see the character in a different perspective, be sure to dress Yuki Tezuka with a deep love and sweet Garai, a Full and honest sentiment that contrasts completely with the way the other guy is his many lovers, both women and men.
At first glance, in fact, it would tend to classify Yuki's feelings for another canard to Garai as a psychopath, or a sick relationship between victim and tormentor.
But a closer reading it is obvious that Yuki's feelings are vivid and real as those of a race, albeit in a distorted perspective of exclusivity and jealousy: Yuki has the foresight to destroy the emotional bond that can entice interest Garai against him, is worried by the possibility that race can break their bond, but at the same time it is also true of human feelings towards him, then take his threats seriously with very little ... Yuki when he speaks of his "first time" with Garai uses terminology that is very sensitive and "human", representing his feelings with palpable sincerity and realism ... When caught by the first serious illness is the name of the race in delirium, Garai and when he dies jumping from a helicopter, Yuki cries for the first time in all the manga, sobbing as the beloved.

In an endnote, it is also interesting to note that Tezuka opposed to the social critique "busy" time of reply so, too critical, but basically nihilistic (only in this work, of course).
Tezuka's humanity does not deserve any social redemption, as evidenced by the cruelty of the atomic bomb, the sopprusi regional allies, the ineptitude of the ruling class and the very emptiness of capopopolo revolutionaries, humanity is unwitting victim of the same rot that compose it.

Which hero deserves, then, if not in the service of a psychopathic nihilist fatalism most vulgar ..? After
Yuki is beautiful: we can forgive him everything, right?